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      关于(EU)2019/1020 欧盟商品法,你必须了解的“欧盟负责人”要求(二)

      發布日期:2021-09-10閱讀量:764
    2. 0
    3. (EU)2019/1020是针对欧盟境内产品销售的市场监管法规,将于2021年7月16日起强制实施。此法规的主要目的是确保无论通过线下传统销售渠道还是线上电商渠道进入欧盟的产品都有明确的欧盟负责人(Economic Operator),以及确保欧盟各国政府监管机构可对每个产品进行监督和问责。

      除醫療器械、索道裝置、民用爆炸物、熱水鍋爐和升降機外,所有帶有 CE 標志的商品均受此法規的管制。

      新令一出,市場上的各種解讀大相徑庭,不少賣家以及廠家被誤導,誤以爲所有CE産品都要有歐盟負責人,尤其隨著亞馬遜負責人服務ARP的推出,更是引發了一波熱議。現中檢華通威提取法規中的關鍵信息,幫助各位客戶明確概念,避免混淆。

      4、歐盟負責人信息體現形式

      體現要求:

      economic operator的名称

      注册贸易公司名称或注册商标(如有economic operator)

      聯系細節(聯系地址)

      備注:此處聯系細節可視標簽版面留關鍵聯系信息,另外可以額外加上 電話 郵箱 傳真 網站

      體現方式:

      産品本體 

      産品包裝

      産品運送包裹上産品隨附文件(例如運單,發票,說明書,保修卡等) 

      體現格式:

      没有固定格式要求,网上出现的图标EC REP都是自行设计

      产品本身标签体现economic operator欧盟负责人必要信息,符合CE以及相关法规即可。


      特別提醒:


      爲應對歐盟新政策,亞馬遜新推出了歐盟負責人控制面板和免費的亞馬遜負責人服務(ARP)旨在幫助賣家順利遵守歐盟商品新規並將自己的商品暢賣歐盟!而且限時免費,不過需要滿足條件才能享受此福利。

      亞馬遜負責人業務僅適用于亞馬遜FBA發貨的商品,不包括第三方或者自發貨賣家

      僅適用于負責人規則範圍內帶有CE標識的商品,不適用沒有CE標識的商品,如醫療器械,爆炸物等

      FBA發貨賣家需向亞馬遜提供相關産品的文檔,包括不限于符合性聲明,技術文檔等可能需要的材料。

      注:資料來源于網絡,僅供交流學習,如侵權,聯系刪!            


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      A little low stool, on which was a broad and very flat pot for holding hot water to put in the tea. CHAPTER XXIX. Arthur could hardly control an eager curiosity to know what the thing was, round and shiny, that looked like a sort of halo at the back of the Clockwork man's head. He kept on dodging from one side to the other in an effort to see it clearly. "We feel real when the dream states unroll within us, or the music records. But the makers are real, and they live in the real world. No clockwork man is allowed to get back into the real world. The clock prevents us from doing that. It was because we were such a nuisance and got in the way of the makers that they invented the clock." Designing machines must have reference to adaptation, endurance, and the expense of construction. Adaptation includes the performance of machinery, its commercial value, or what the machinery may earn in operating; endurance, the time that machines may operate without being repaired, and the constancy of their performance; expense, the investment represented in machinery. We believe, then, that the whole heaven is one and everlasting, without beginning or end through all eternity, but holding infinite time within its orb; not, as some say, created or capable of being destroyed. We believe it on account of the grounds already stated, and also on account of the consequences resulting from a different hypothesis. For, it must add great weight to our assurance of its immortality and everlasting duration that this opinion may, while the contrary opinion cannot possibly, be true. Wherefore, we may trust the traditions of old time, and especially of our own race, when they tell us that there is something deathless and divine about the things which, although moving, have a movement that is not bounded, but is itself the universal bound, a perfect circle enclosing in its revolutions the imperfect motions that are subject to restraint and arrest; while this, being without beginning or end or rest through infinite time, is the one from which all others originate, and into which they disappear. That heaven which antiquity assigned to the gods as an immortal abode, is shown by the present argument to be uncreated and indestructible, exempt alike from mortal weakness and from the weariness of subjection to a force acting in opposition to its natural inclination; for in proportion to its everlasting continuance such a compulsion would be laborious, and unparticipant in the highest perfection of design. We must not, then, believe with the old mythologists that an Atlas is needed to uphold it; for they, like some in more recent times, fancied that the heavens were made of heavy earthy matter, and so fabled an animated necessity for their support; nor yet that, as Empedocles says, they will last only so long as their own proper momentum is exceeded by the whirling motion of which they partake.255 Nor, again, is it likely that their everlasting revolution can be kept up by the exercise of a conscious will;358 for no soul could lead a happy and blessed existence that was engaged in such a task, necessitating, as it would, an unceasing struggle with their native tendency to move in a different direction, without even the mental relaxation and bodily rest which mortals gain by sleep, but doomed to the eternal torment of an Ixion’s wheel. Our explanation, on the other hand, is, as we say, not only more consistent with the eternity of the heavens, but also can alone be reconciled with the acknowledged vaticinations of religious faith.256 The passions themselves, and the means by which they can be either excited or controlled, are described in Aristotle’s Rhetoric with wonderful knowledge of human nature in the abstract, but with almost no reference to the art for whose purposes the information is ostensibly systematised; while in the Ethics they are studied, so to speak, statically, in their condition of permanent equilibration or disequilibration; the virtues and vices being represented as so many different396 aspects of those conditions. It is obvious that such an extremely artificial parallelism could not be carried out without a considerable strain and distortion of the facts involved. The only virtue that can, with truth, be described as a form of moderation is temperance; and even in temperance this is accidental rather than essential. Elsewhere Aristotle deduces the extremes from the mean rather than the mean from the extremes; and sometimes one of the extremes is invented for the occasion. To fit justice, confessedly the most important virtue, into such a scheme, was obviously impracticable without reinterpreting the idea of moderation. Instead of an equilibrium between opposing impulses in the same person, we have equality in the treatment of different persons; which again resolves itself into giving them their own, without any definite determination of what their own may be.289 It cannot even be said that Aristotle represented either the best ethical thought of his own age, or an indispensable stage in the evolution of all thought. The extreme insufficiency of his ethical theory is due to the fancied necessity of squaring it with the requirements of his cosmological system. For no sooner does he place himself at the popular point of view than he deduces the particular virtues from regard to the welfare of others, and treats them all as so many different forms of justice.290 I can be enticed step by step, but I WON'T be forced. He said I Gripping the cable, he twitched it sharply once—twice—three times! “What are you doing with that stewardess?” demanded Larry. “She joined you on the lawn when you came from behind the trees.” "Well, I have some things stored there, and I have been able to hold it so far against the soldiers, who are snatching every stick of wood they can find, for their cabins, or for the breastworks, or firewood. I don't know how long I'll be able to keep it, unless I have personal possession. I believe you can make it into a comfortable place for these two men. That will help them, you can be by yourselves, you can take care of my things, and it will relieve the crowd in the tent." Little Pete's Awful Rebels. 149 Reuben walked up to him, took him by the shoulders, and shook him as a dog might shake a rabbit. Chapter 16 "It is a pity she should be the wife of such a carle"—mused his lord.julianggroup.com.cn
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